LawDistill
Supreme Court of India

SUGRA BIBI vs HAZI KUMMU MIA on 13 December, 1968

Cites 1 provisionsCites 0 judgmentsCited by 3
Official PDFBench Jayantilal Chhotalal Shah, Vaidyanathier Ramaswami, Amar Nath Grover
PETITIONER:
SUGRA BIBI
Vs.
RESPONDENT:
HAZI KUMMU MIA
DATE OF JUDGMENT:
13/12/1968
BENCH:
RAMASWAMI, V.
BENCH:
RAMASWAMI, V.
SHAH, J.C.
GROVER, A.N.
CITATION:
1969 AIR 884 1969 SCR (3) 83
CITATOR INFO :
R 1974 SC2141 (10)
ACT:
Civil Procedure Code s. 92(1)-Wakf providing for application
of some in income for charitable and religious etc purposes
and some for settlor’s family-Suit for removal of Mutwalli
and appointment of another-When written consent of Advocate-
General necessary to maintainability of suit.
HEADNOTE:
E executed a Wakf deed in November 1936 in respect of his
property valued at Rs. 30,000 and appointed his son S and
his son-in-law, the respondent, as the Joint Mutwallis. It
was provided in the deed that upon the death of either of
them, the survivor was to, be the sole Mutwalli and would
have power to nominate his successor from the family line of
the settlor; if both died without nominating a successor,
the senior-most member among the lineal descendants of S and
the respondent was entitled to become the Mutwalli. The

CIVIL APPELLATE JURISDICTION : Civil Appeal No. 128 of 1966. Appeal by special leave from the judgment and order dated September 3, 1963 of the Assam High Court in Civil Revision No. 21 (H) of 1962. Debabrata Mukherjee and A. K. Nag, for the appellant. Bishan Narain, V. D. Kisra and P. N. Bhardwaj, for the respondent. The Judgment of the Court was delivered by Ramaswami, J. Late Haji Elahi Bux had one son named Mohammed Shafi and had one daughter. The appellant is the widow of the said Mohammed Shafi. The respondent who is a nephew of Haji Elahi Bux, married his daughter. The said Haji Elahi Bux carried on a shoe business under the name and style of "S. Mohd. Shafi Kammu Mian". He executed a Wakf deed dated November 18, 1936 in respect of his property and appointed his son Mohammed Shafi and his son-in-law, the respondent, as the joint Mutwallis. According to the terms of the Wakf deed on the death of a joint Mutwalli, the survivor was to be the sole Mutwalli and had the power to nominate his successor from the family line of the settlor. And in case the sole Mutwalli died without nominating his successor, the senior-most member among the lineal descendants of Mohammed Shafi and Kammu Mia, if otherwise competent, was entitled to hold the office of Mutwalli. Mohammed Shafi died on December 20, 1960, and thereafter the respondent became the sole surviving Mutwalli. The appellant filed a suit on July 7, 1961 in the Court of Assistant to the Deputy Commissioner, United Khasi & Jaintia Hills, Shillong, against the respondent for a declaration that the respondent was unfit to continue as Mutwalli of the Wakf estate and that he should be removed from the office of Mutwalli and that Soleman the son of the plaintiff through Mohamed Shafi be declared fit and be appointed as Mutwalli of the Wakf estate and till he attained majority a suitable Receiver should be appointed for the said Wakf estate. The respondent contested the suit on the ground that sanction of the Advocate-General was not obtained under s. 92, Civil Procedure Code and the suit was therefore not competent. By its order dated October 3, 1961, the trial Court decided that the suit was not affected by the provisions of s. 92, Civil Procedure Code and held that the suit was competent. The trial court also ordered the removal of the respondent from the office of the Mutwalli pending disposal of the suit. The respondent filed an appeal in the court of Deputy Commissioner, United Khasi & Jaintia Hills, Shillong but the appeal was dismissed. The respondent took the matter in revision before the High Court of Assam. By its judgment dated September 3, 1963, the High Court allowed the revision petition and held that the suit was not maintainable in view of the provisions of s. 92, Civil Procedure Code. This appeal is brought, by special leave, from the judgment of the Assam High Court dated September 3, 1963 in Civil Revision No. 21(H) of 1962. The sole question to be considered in this appeal is whether the suit of the appellant attracts the provisions of s. 92, Civil Procedure Code and whether the suit can be maintained without the sanction of the Advocate-General under s. 92 of the Civil Procedure Code. Section 92 of the Civil Procedure Code states

"(1) In the case of any alleged breach of any

express or constructive trust created for

public purposes of a charitable or religious

nature, or where the direction of the Court is

deemed necessary for the administration of any

such trust, the Advocate-General, or two or

more persons having -an interest in the trust

and having obtained the consent in writing of

the Advocate-General, may institute a suit,

whether contentious or not, in the principal

Civil Court of original jurisdiction or in any

other Court empowered in that behalf by the

State Government within the local limits of

whose jurisdiction the whole or any part of

the

subject-matter of the trust is situate, to

obtain a decree-

(a) removing any trustee;

(b) appointing a new trustee;

(c) vesting any property in a trustee;

(cc) directing a trustee who has been removed

or a person who has ceased to be a trustee, to

deliver possession of any trust property in

his possession to the person entitled to the

possession of such property;

(d) directing accounts and inquiries;

(e) declaring what proportion of the trust

property or of the interest there in shall be

allocated to any particular object of the

trust;

(f) authorizing the whole or any part of the

trust property to be let, sold, mortgaged or

exchanged;

(g) settling a scheme; or

(h) granting such further or other relief as

the nature of the case may require. It is evident that this section has no application unless three conditions are fulfilled : (1) the suit must relate to a public charitable or religious trust, (2) the suit must be founded on an allegation of breach of trust or the direction of the Court is required for administration of the trust, and (3) the reliefs claimed are those which are mentioned in the section. It was contended on behalf of the appellant that the Wakf deed executed by Haji Elahi Bux on November 18, 1936 did not create a public charitable or religious trust but the trust was executed mainly for the benefit of the family members of the founder of the Wakf. The relevant provisions of the Wakf deed dated November 18, 1936 are reproduced below :

"Whereas Hazi Elahi Buksh son of late Madda

Choudhury of village Kokaran Bazar, Rae-Berely

at present residing at Bara-bazar road,

Shillong, (hereinafter called the Settlor) is

the sole proprietor of the firm in Bara-bazar

Road in the Town of Shillong known as S. Mohd.

Shafi & Kamoo Mia, together with all

properties, movable or immovable and all funds

investments and profits belonging and

appertaining thereto, as well as of the

properties in whomsoever’s name standing

described in the schedule hereto :-

And whereas the said Settlor is desirous that

his said properties shall be permanently

dedicated for

religious purposes and for the maintenance of

his relations and descendants from generation

to generation, as well as for the poor and

meritorious.

Now be it known that the said Settlor , by

these presents divests himself of the

ownership of the said firm together with all

properties movable or immovable and all funds

investments and profits belonging or

appertaining thereto, as well as the

properties described in the schedule hereto,

all which shall hence forward vest absolutely

in Almighty God for the purposes hereinafter

specified, and shall constitute a Wakf Estate

to be administered in the following manner

(6) Out of the income of the Estate, a sum

of Rs. 500 shall be annually spent for the

maintenance and upkeep of Mosques and

Madras and for helping the poor and needy.

(7) The mutwalli shall give to Ali Mastaque

(Nanka) the Settlor’s son by his nika wife,

Noju Bibi since divorced, a monthly allowance

of Rs. 10 (ten) or in the alternative -and at

his option, a consolidated sum not exceeding

Rs. 1000 (Rs. One thousand) but the sons and

descendants of the said Ali Mastaque (Nanka)

shall have no claim whatsoever against the

estate for maintenance or any other purpose

nor shall he or they have any right to the

office of Mutwalli.

(8) The mutwalli shall be entitled to

reasonable remuneration not exceeding Rs. 50

(fifty) per month.

(11) Whatever remains after defraying the

above expenses the mutwalli shall be at

liberty to spend for his own maintenance and

the maintenance of the Settlor’s family and

descendants from generation to generation as

provided in paragraph 10.

(13) On the total extinction of the settler’s

family line, the whole income of the estate

after defraying the expenses as provided for

above, shall be spent for helping the poor and

meritorious, and for promoting the cause of

Moslem education in such manner as the

mutwalli, in his discretion, may determine.

(14) The mutwalli shall have no power to sell

or give away any portion of the estate except

for justifying legal necessity.

(16) The mutwalli shall have power, if funds

permit, to make reasonable contributions to

funds and institutions created or maintained

for general charitable purposes.

And it is hereby further declared that all

properties movable, immovable, and all funds,

investments and profits bought, created or

made with money belonging to or accruing out

of the estate, or in any manner appertaining

thereto, shall for all purposes, be annexed to

the Wakf by these presents founded and shall

’be administered and enjoyed in the same

manner and be in all respects liable to the

same incidents as the estate itself.

And be it known that the present market value

of the properties included in the deed is Rs.

30,000 (Rupees thirty thousand only).

In witness whereof, I Hazi Elahi Baksh, the

Settlor above named do hereby set my hand the

ninth day of November, 1936." Having examined the various clauses of the Wakf deed, we are of opinion that the mere fact that there are certain provisions in favour of the family members of the founder along with some other provisions in favour of the public, the case will not be taken out of the provisions of s. 92, Civil Procedure Code. The reason is that there is a substantial portion of the income of the Wakf properties to be spent for purposes of charitable and religious nature. The proper test for holding whether the Wakf would fall within the purview of s. 92, Civil Procedure Code is to examine whether the Wakf has been created substantially for a public purpose. Applying the test to the present case, we are of opinion that the Wakf created ’by Haji Elahi Bux on November 18, 1936 falls within the purview of s. 92, Civil Procedure Code. This view is borne out by the decision of the Calcutta High Court in S. Massirat Hossain v. Hossain Ahmad Chodhury.(1) That case related to a wakf estate, the net annual income of which was about Rs. 1,300 and out of this a sum of Rs. 353 was set apart for public purposes of a charitable or religious nature, It was held by the learned Judges that the amount by no means was a trifling or a disproportionate pro(1)42 C .W. N. 3 4 vision in favour of the public and consequently the suit was maintainable under s. 92 of the Civil Procedure Code. Reliance was placed by the High Court in support of its decision upon the pronouncement of the Judicial Committee in Vaidya Nath Aiyyar v. Swaminatha Ayyar(1) where the founder of the trust directed by his will that two-thirds of the income of his property would go to his wife and the remaining one-third would go first towards the discharge of certain debts and thereafter to establish a Chatram for the feeding of the poor. There was a further provision that after the wife’s death, two-thirds of the income given to her would be applied to charity and one-third, to the members of the family. On these facts the Judicial Committee ’agreed with the findings of the court below that the Chatram so established was a public trust. It was, however, contended on behalf of the appellant that the suit was brought not to vindicate or to establish a right of the public institution i.e., the trust but to remedy an infringement of an individual right or to vindicate the private right of the appellant. It was said that the suit was therefore not within the purview of s. 92 of, the Civil Procedure Code. The argument was stressed that in deciding whether s. 92, Civil Procedure .Code is attracted the Court must go beyond the reliefs, prayed for and have regard to the capacity in which the plaintiff is suing and for the purpose for which the -suit is brought.For the respondent it was pointed out that the reliefs sought for by the appellant in the present suit are exactly those contemplated by s. 92 of the ,Civil Procedure -Code. The reliefs prayed for ,are : (1) removal ,of the respondent from the office of Mutwalli and appointment of Soleman, appellant’s son, as Mutwalli in his place, and (2) till the said Soleman attains majority appointment of -a Receiver for the management of the Waif estate. It is true that the facts that a suit relates to public trust of a religious or charitable ’nature and the reliefs claimed fall within cls. (a) to (h) of sub-s. (1) of s. 92, Civil Procedure Code would not by themselves attract the operation of the section, unless the suit is of a representative character instituted in the interests of the public and not merely for vindication of the individual or personal rights of the plaintiff. As was stated by Woodroffe, J. in Budreedas v. Choonilal (2 ) :

"It is obvious that the Advocate-General,

Collector or Other public officer can and do

sue only as representing the public, and if,

instead of these officers, two or more persons

having an interest in the trust sue with their

consent, they sue under a warrant to represent

the public as the objects of the trust. it

follows from this, that when a person or

persons sue not to establish (1) 51 I.A. 282. (2) I.L.R. 33 Cal. 789 at 807. L 7 Sup. CI/69-7

the general rights of the public, of which

they are a member or members, but to remedy a

particular infringement of their own

individual right,. the suit is not within or

need not be brought under the section This principle was accepted as sound by a Full Bench of the Madras High Court in Appanna v. Narasigna(1),. In that case, a suit was instituted by a trustee of a public, religious trust against a co-trustee for accounts and the Full Bench decided that it did not come within s. 92 of the Civil Procedure Code, the claim being to enforce a purely personal right of the plaintiff as a trustee against his cotrustees. The same view was taken by the Madras High Court in The Tirumalai-Tirupati Devasthanams Committee v. Udiayar Krishnayya Shanbhagal(2);. In this case the general trustees of a public temple filed a suit against the trustees for the recovery of moneys which the latter had collected on behalf of the former praying for a decree directing accounts and inquiries. It was held that the right to collect moneys was entirely independent of s. 92 of the Civil Procedure Code and no sanction of the AdvocateGeneral was necessary for the institution of the suit. Leach C. J. who delivered the judgment of the Court observed as follows :

"After hearing the arguments of learned

Counsel in the present case we can see no

reason for disagreeing with anything said in

Shanmukham Chetty v. Govinda Chetty (I.L.R.

1938 Mad. 39). On the order hand we find

ourselves in full agreement with the, opinion

of Varadachariar, J. that, in deciding whether

a suit falls within section 92, the Court must

go beyond the reliefs -and have regard to the

capacity in which the plaintiffs are suing and

to the purpose for which the suit is brought.

the judgment of the Privy Council in Abdur

Rahim v. Mahomed Barkat Ali [(1927) I.L.R. 55

Cal. 519 (P.C.] lends no support for the

opinion expressed by the Full Bench in ranki

Bai v. Thiruchitrambala Vinayakar [(1935)

I.L.R. 58 Mad. 988 (F.B.)]" Applying the principle laid down in these authorities, we are of opinion that in the present case the suit brought by the appellant must be treated as a suit brought by her in a representative capacity on behalf of ’all the beneficiaries of the Wakf. As we have already stated, the Wakf created by Haji Elahi Bux was a Wakf created for a public purpose of charitable or religious nature. The reliefs claimed by the appellant in the suit are not reliefs for enforcing any private rights but reliefs for the removal of the defendant as trustee and for appointment of a (1) I. L.R. 45 Mad. 11 3. (2) I.L.R.[1943] Mad.619. new trustee in his ’place. The reliefs asked for by the appellant fall within cls. (a) and (b) of s. 92(1) of the Civil Procedure Code and these reliefs claimed by the appellant indicate that the suit was brought by the appellant not in an individual capacity but as representing all the beneficiaries of the Wakf estate. We are accordingly of the opinion that the suit falls within the purview of the provisions of s. 92, Civil Procedure Code and in the absence of the consent in writing of the AdvocateGeneral the suit is not maintainable. For these reasons we hold that the judgment of the High Court of Assam dated September 3, 1963 is right and this appeal must be dismissed. There will be no order as to costs of this appeal. R.K.P.S. Appeal dismissed.